From The Essentials of Zen Buddhism (1963), by Daisetz T. Suzuki.

To find one’s way home would be to undo the Fall and to achieve a re-entry into life. The outer world would then no longer be outside ourselves, and nothing would be seen as simply an ob-ject, i.e., as something which we re-ject or dis-own. In the union with life which overcomes man’s alienation, the universe becomes his very own; he lives in it even as it lives in him. Life is no longer a collection of fragments externally and accidentally related, but a living whole in which the parts retain their identity as parts and yet at the same time are fully united with the whole. And the unity of all things is reflected in the wholeness of his inner life. His left hand knoweth what his right hand doeth, and his name is no longer legion. With his energies no more diminished by the warfare of the segments of his own being, man is then, for the first time, able to give life his undivided attention from moment to moment. His actions can then be truly characterized as wholeness responding to wholeness, and his life is then no longer, as heretofore, a matter of fragments pushing or being pushed by other fragments.